2 Kings 20:5

Authorized King James Version

Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.

Word-by-Word Analysis
#1
שׁ֣וּב
Turn again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#2
אָמַ֤ר
Thus saith
to say (used with great latitude)
#3
אֶל
near, with or among; often in general, to
#4
חִזְקִיָּ֣הוּ
Hezekiah
chizkijah, a king of judah, also the name of two other israelites
#5
נְגִיד
the captain
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
#6
עַמִּ֗י
of my people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#7
כֹּֽה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#8
אָמַ֤ר
Thus saith
to say (used with great latitude)
#9
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
אֱלֹהֵי֙
the God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#11
דָּוִ֣ד
of David
david, the youngest son of jesse
#12
אָבִ֔יךָ
H1
thy father
father, in a literal and immediate, or figurative and remote application
#13
שָׁמַ֙עְתִּי֙
I have heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#14
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
תְּפִלָּתֶ֔ךָ
thy prayer
intercession, supplication; by implication, a hymn
#16
רָאִ֖יתִי
I have seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#17
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
דִּמְעָתֶ֑ךָ
thy tears
weeping
#19
הִנְנִי֙
lo!; also (as expressing surprise) if
#20
רֹ֣פֶא
behold I will heal
properly, to mend (by stitching), i.e., (figuratively) to cure
#21
לָ֔ךְ
H0
#22
בַּיּוֹם֙
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#23
הַשְּׁלִישִׁ֔י
thee on the third
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
#24
תַּֽעֲלֶ֖ה
thou shalt go up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#25
בֵּ֥ית
unto the house
a house (in the greatest variation of applications, especially family, etc.)
#26
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the salvation theme central to 2 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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